Unit 13Ireland爱尔兰国家博物馆 Key pointsKeypointsRapidsocialehange1,Abolitionofprimogeniture2,Changeofwomenslifestyle3,Dislocationsofsocialwealth.DifferencesbetweenIrelandandEngland1Religion2,Language3,Economy4OpennessAttitudeslowardsEnglish1、Ambivalence2,StereotypesfromtheEnglish、TheRomanCatholieChurch1TheRomanCatholievalues2ThepowerofRomanCatholieChurch3.Loseofpower4Thedifference“between“CatholicsandProtestantsTheFamily1ChangesifamilyHfe2Reasonforthechanges3ObjectivesofwomensmovementPubeulture1.Wharisa“pub“22.NegativeEffect,Workculture1Workprmactices2,TradeUnionsEducation1,Firstievelschools2Second-levelschools3Vocationalschools4Third-leveleducationL,Rapidsocialchange左社会变化1,Abolitionofprimogeniture1长浩继承制的庞阿(1)Whatis“primogeniture“?(1)什么是长厨继投制ThelawofprimogenitureishetraditionallawiIreland苎是受尔麸气呃末瀚一亡thatffvvorsthefirstbomsontoinherittheproperties,bei盂二具王亘量辜草】乙黯虏萱0landorhouse,ofthefanilywhenthefetherdies国(2jChangesafteritsabolition(2j彤响DWiththeabolitionof山jslaw,moreandmore0un8ImenD长朔继承制取消后,越来超多的以离开家乡,立志接受大学教育,找到工作,过上稿定练生活家康农场成为年青一代的次要入areaspiredtattend8university,findajob,andleadase-curemiddle-classexistence、GJThefamilyfanmsareinereasingyrun84secondincomes2Changeofwomenslifestyle2女性生活方式的改客(1Inthepast()过去门Dlnthe1950sand1960s,womenwerenotargedtogtoani-|人2_l世50、60年代,如女不需要上大marriagebar“to|灸们结婚以后,就袖迫离开工作、verai2yTheywerecompelledunderthestateleavetheirjobsaftergettingmaniedl3Theyhadmanychildrenfortherewasn6legaLaecess16|仪她们一舫养育很多孩子,因为札binhcontrolL取节育揩施在当时是非法的(2)Atpresent(2)现在ICirlsareinspinedteceivecollegeeducation卫女孩们都被鼓励去接受大学园Theycanholdajabaslongastheywantandperhapsbuy|“敏育theirownhouses2灸们可以自申的工作,不受婚娩的限制,还可以自已贺房3Dislocations0fsocialWealth3社会财寓分布不均(1)Rapidsoeialehangedosenotbenefiteveryone;therh|0传闲8社会变鞅些不是对每个8hb惮8智K【0FYEn【In丨”】米性扇有诚灿胁(2)Thechildwhoselifedifferseastfromhiscldergeneration(2)对于爱尔兰下层社会的人们,即那些长期失业的人,社会变靳给他们带来的影响是最小的。他们的生活同父排相比些没有多少资化foresi0nE|ninto丨】【l【l18nIPnlss.帼Bf【hP(h_callyunemployed.1、DifferencesbetweenIreiandandEnglandReligionLWhiletheEnglisharelangelyProtestant,theIrishoftheRepubliclargelybelongtotheRomanCatholicfith,Language2WhileheEnglishspeakEnglish,山efirstofciallanguage|oftheIrishRepablicistherishanguages|Economy2WhileEnglandisanindustrializedcountry,lrelandisonlynowleavingbehinditstraditionalruraleconomy,Openness车WhiletheEnglisharestillveryself-absorbedinbeingEng-|lish,theJrishhaveconseiouslybecomemoreEuropeanuT1,爱尔兰合英格兰的不同之处宗教英国大多为新教徒,取尔兰多为天主教徒经济|英国是一个工业化的国家,爱尔兰则别洪育离传统的农村经济模式开放程度英国人仍在顾影自怜、孤芳自赏,而爱尔兰人巳线自的更加欧洲化了山AttitudestowardsEnglish山.对英国人的态度1Ambivalence1.矛盾心理Irslandhasalove/hateattitudetowardtheEnglish,where|爱尔兰人对英国的态度非常矛admizationandcoodemmationotthoEngliihgoland-in-|“肺,既菊又侃,放佩与推评hand标衍2StereotypesfromtheEnglish2.栗自英国的偏见(1)数百4人对爱切(1)Forcenturies,theBritishcaricaturedtheIrishasdreamy。最好评价是;爱幻想,不切实;最坏的评价是檗惑劳酶(2)However,itisclear,ffomIrelandsrecentdazzlingeco-|(2)然而,从爱尔兰近来经济的膨nomiesuccess,thatiheIrishworkorceisnowyoung,|飞可以很明晏地看到,爱尔兰人既年轻,受教育程度又高,认旦有创业精神,纪律性也很盛andimpracticalioreven,lazyandgivenl0drinking吊excesshighlyeducated,entrepreneurial,anddisciplinedIV,TheRomanCatholicChurchIW、罗马天主教1,TheRomanCatholicvalues1罗马天主敏值规IrishCatholieismconcentratedonwhialisawasmatiensof|爱尔兰的天主萧注重性纺消sexualparity2.ThepowerofRomanCatholicCharch,罗马天主教在爱尔兰的影响力(1)WhenIrelandaehievedindependence,lheIrishgoven-ent,whoweremalkingtheaws,consuliedtheRomanCatholieauthoriiesabouanyaspectohrishlawinwhichtheCatholieChurchmighthaveadootriialinterest余Binhcontrolwasefiectivelyforbiddenevenlmaniedcou-plesuntil1979;neitherdivorcenorabortionwaslegaliy-I皋(2)天主教教会主宰相教育结构,(2)TexereisedaGnmholdovereducationalstuctures,over医院,媒体以及人们hospitals,overthemedia,andoverthewaypeople式.这种状况一直到了20世thoughtaboutthemselyesandtheirlivesThesebeganlo纪70年代后期才开始发changeonlyafterthe1970&变化3Loseofpower(UReasonsDIishpeopleleamfromotherRomanCatholiccounticshatheycansllbe“RomanCatholic“ethoswithoutbeingsub-jectodictatesoftheclerg园rishlawswhichweremadeundertheinfluenceofRomanCatholiewerechallengedintheEUcourtJThecomparisonwithProtestantismmadeishpeopletmoreconsciousofhowsectarianRomanCatholicwas(2)ThefinalblowThefinalblowtotheCatholieChurchcameinareferen-dumin1995,whenthelrishpeoplevoledforthelegalpmvisionofdivorce,againstwhichtheRomanChurchhadfoughtalongandhardbaule立影响力的夜失(自裕头原固D爱尔兰人出国旅行时发现别的国|鑫虽峡山璎冉婷苛人逗敦朐仁他们可以这样做深受罗马天主教影响的爱尔当|,铁受到欧熟法应的挑战,暴室出银陷和不居|通过同新散教义的对比,爱尔兰人越娄越意识到罗马天主教的狄隘(2)最后的打击1995年的公民投票是对天主教会最后的打击,人们表决赘成银上允许离娇,而马天主教会长期以来强烈反寺的